Orthodox and Roman Catholic Christianity
The official Catholic and Orthodox Christian understanding of the Ten commandments is as follows:
(Deuteronomy, RSV)
The first three commandments govern the relationship between God and humans.
1. "I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments." - The text of what Catholics recognize as the first commandment precedes and follows the "no graven images" warning with a prohibition against worshipping false gods. Some Protestants have claimed that the Catholic version of the ten commandments intentionally conceals the biblical prohibition of idolatry. But the Bible includes numerous references to carved images of angels, trees, and animals (Exodus 25:18-21; Numbers 21:8-9; 1 Kings 6:23-28 1 Kings 6:29; Ezekiel 41:17-25) that were associated with worship of God. Catholics and Protestants alike erect nativity scenes or use felt cut-outs to aid their Sunday-school instruction. (While not all Catholics have a particularly strong devotion to icons or other religious artifacts, Catholic teaching distinguishes between veneration (dulia) -- which is paying honor to God through contemplation of objects such as paintings and statues, and adoration (latria) -- which is properly given to God alone.)
2. "You shall not take the name of the LORD your God in vain: for the LORD will not hold him guiltless who takes his name in vain." -- The moral lesson here involves more than simply a prohibition of swearing; it also prohibits the misappropriation of religious language in order to commit a crime, to participate in occult practices, or blaspheming against places or people that are holy to God.
3. "Observe the sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the LORD your God; in it you shall not do any work, you, or your son, or your daughter, or your manservant, or your maidservant, or your ox, or your ass, or any of your cattle, or the sojourner who is within your gates, that your manservant and your maidservant may rest as well as you. You shall remember that you were a servant in the land of Egypt, and the LORD your God brought you out thence with a mighty hand and an outstretched arm; therefore the LORD your God commanded you to keep the sabbath day." - Catholic, Protestant, and Orthodox Christians do not refrain from work on Saturday, the Sabbath, because of their interpretation of Mark 2:23-28. In that verse, Jesus defends his disciples for plucking corn on the Sabbath, saying, "The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath." Furthermore, it is claimed, Jesus Himself broke the Sabbath by commiting acts of charity on that day (for the counterview to Jesus transgressing the law, see E. P. Sanders). The Catholic Church recognizes Sunday as a fitting day to worship since it commemorates the day that God raised Christ from the Dead; however, it has never conflated Sunday and the Sabbath as later Protestant thinkers did. See Sabbath.
The next group of commandments govern public relationships between people.
1. "Honor your father and your mother, as the LORD your God commanded you; that your days may be prolonged, and that it may go well with you, in the land which the LORD your God gives you." - This commandment emphasizes the family as part of God's design, as well as an extended metaphor that God uses for his relationship with his creation.
2. "You shall not murder." - Since respect for life includes an obligation to respect one's own life and the lives of people under one's protection, it is legitimate to use force -- even fatal force -- against the threats of an agressor who cannot be stopped any other way. While Catholic teaching recognizes the right of states to execute criminals when necessary to preserve the safety of citizens, the Church argues that other methods of protecting society (incarceration, rehabilitation) are increasingly available in the modern world; thus, there are now few if any cases that really necessitate capital punishment. Catholics and Orthodox (along with many Protestants) also consider abortion sinful and a violation of this commandment.
3. "Neither shall you commit adultery." - For Catholics, marriage is a sacrament; unlike most Catholic sacraments, which are performed by a priest, in marriage, the husband and wife convey sanctifying graces upon each other. For the Orthodox, marriage is conferred by the priest, but is still seen as a sacred bond. Adultery is the breaking of this holy bond, and is thus a sacrilege.
4. "Neither shall you steal."
5. "Neither shall you bear false witness against your neighbor."
These last two commandments govern private thoughts.
1. "Neither shall you covet your neighbor's wife"
2. "and you shall not desire your neighbor's house, his field, or his manservant, or his maidservant, his ox, or his ass, or anything that is your neighbor's."
so going to hell
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